The Master‘s Class, LifeChange Church Wichita

THE FEAST OF THE TABERNACLES (John 7:25-44)

This is a message about the power of God, the obedience of our Lord to the will of His Father, and to the decisions that we must make about who Jesus is in our lives. No other decision that we make is as important as the one to accept Jesus as our Lord and Savior. To make Him our Master, and to accept the work of salvation that He has completed for us.

Click on the link below to hear a message about Jesus Christ forcing people to choose who He was, a good man, a prophet, or the Promised Messiah and the Son of God.

Amen.

A DEAD CHURCH (Revelation 3:1-6)

When I say that a church is dead, what does that mean to you?

Can a conservative church be dead? Can a liberal church be dead? Can a legalistic church be dead? How about a church with a large beautiful campus with services filled to capacity multiple times a week, can that church be dead?

A dead church is one that no longer exists to serve Christ. It serves tradition, or religious ritual, or the world, but not Christ. If your tradition, or ritual, is more important than what the Word of God says, then you are in a dead church. We have many dead churches in our world today. In fact, we have many more dead churches than we do live ones. Some of these churches started out as Holy Spirit led churches, but as time wore on, and tradition and ritual set in, the church let the fires go out, and they existed to serve their religion, not Christ.

Many, large, popular, churches, are dead churches. They may sing all the right songs. They may say all the right Scriptures. The preacher may have a compelling message, but Christ is not the focus of their worship. In fact, they won’t even mention Christ, or sin, or Hell, or the final judgment. They will talk about a far-off, distant God, who set the world in motion and then stood back to watch how things turned out. They may have their own prophet who gives a more enlightened word that they follow. A church that does not serve and worship Christ as their Lord and Master, is a dead church.

Clink on this link to hear a sermon on a church that the Lord Jesus calls a dead church.

A WORLDLY CHURCH (Revelation 2:12-17)

A worldly church is one that has compromised its doctrines to be acceptable in the world around it. A church that says they don’t want to preach a message on sin that might offend people. It is a feel-good church. A church that doesn’t teach about the importance of the soul cleansing power of the blood of Jesus Christ, because it is too graphic. A church whose message about Jesus is that He just wants to be your best friend, not your Savior, not your Master and Lord, but your best friend?

Today’s lesson is about a church that had compromised with the ideas and morals of the world around it. It is about a church, like many of our churches today, that no longer feels the great commission of winning souls for Christ is the most important mission they have, but it is one of entertaining the members, and getting along with everyone.

Click on the link below to hear a sermon on what the Lord Jesus thinks of a church that has turned away from the absolute truths about right and wrong found in the Bible, to the social ethics of the world.

OUR POSITION BEFORE GOD (1 Peter 2:8-9a)

If I were to ask you what your position in this world was, what would you say?  What is it that you are identified by?

Are you one of the social elite?  Not many of us would say yes to that, even if we were.  It would not be politically correct to be so crass.  If you are such a person, you just know it, and live it, you don’t have to brag about it, and people just identify you as such.  

Are you a victim of something?  That is the popular position to be in today, because if you are a victim of some type of injustice, then society owes you something.  You have the supposed right to take away something from your victimizer, and declare it as yours, whether you earned it or not.  If you can get the government to do it for you, even better.  You can usually be identified as a victim by the anger in your actions and your words, your intolerance of others, and the chip on your shoulder.  

Are you a proud member of the middle class?  Hard working, providing for your family.  You are a blue collar worker with a strong back and calloused hands to prove it.  You are identified by your work.

Are you a parent?  Which means you are a provider, a cook, a teacher, a caregiver, a protector, among a hundred other things.  This is what you are identified by, the family that you raise.   

Do you have a position in a religion?  Are you a priest, a preacher, a bishop, a cardinal, a deacon, a deaconess, a choir member, a Bible teacher, a back row Baptist, or a member of the amen pew?  Are you identified by the collar you wear, the cross around your neck, the ring on your finger, or the religious book that you carry around with you, be it the Bible, the Quran, the Book of Mormon, or the New Testament that you have in your pocket?  

What is your position in this world?  What are you identified by?  When someone introduces you, how do they describe you?

Our lesson today is about the position that we have before God, both the believer and the non-believer.  

Last week we discussed Christ as the Living Stone, the foundation stone of the church today.  Christ was rejected as not fitting in with the ideas of the Messiah that the Jews had, so He was killed, but God raised Him from the grave, and now He is our Royal High Priest serving in the Holy Tabernacle of Heaven.  He is the rock that our faith is built upon.  

As believers we are members of the family of God, joint-heirs with Christ, and royal priests, in the same manner of Christ.  That is our position before God.  But, what about the person who rejects Christ?  What is their position before the Living Stone that is Christ?

 

Listen to this podcast to learn your position before God.

THE RESPONSIBILITY OF LIBERTY (Romans 14:13-14)

THE RESPONSIBILITY OF LIBERTY

We live in a country where our liberty to pursue our lives as we choose is a cherished right.  It is such a cherished right that many of our men and women have fought and died so that we could keep that right.  Yet, that same liberty requires that we regulate our own behavior in a manner that does not harm others.  Self-government requires self-regulation.

For example, I have the liberty to purchase the car of my choice.  I could buy a convertible Honey Bee yellow 1970 Hemi Plymouth Cuda that can go from 0-60 in less than 5.8 seconds or top out at a speed of 160 mph, but if I want to drive that vehicle on the road with others there are limits to what I can do with that liberty of owning such a powerful vehicle.  Our traffic laws have been put in place to help me from doing something that might harm someone else, but even acting within these laws my behavior can potentially harm others.  

We choose to limit our liberty because we value the lives of others and we protect their rights to choose how they want to live their lives.  

We also have to be careful how others see us and what we do.  I used to ride motorcycles when I was 15 to about 17.  I really enjoyed it, in fact, I still have a motorcycle designation on my driver’s license just in case I ever get a wild feeling and decide to ride again.  So why haven’t I ridden a motorcycle since I was young?

It is because I got married, and had then I had two boys who watched everything that I did.  Getting married meant that I had someone else depending on me to go to work every day to provide a place for us to live.  Having sons meant setting an example of the kinds of behavior that would keep us, and them, safe.  It is not that riding a motorcycle is bad or evil, in fact, it is a lot of fun, nor, am I concerned with my own ability to ride safely.  What I am concerned about is riding on a small, two wheel, fully exposed vehicle, in amongst a bunch of 2,000 lb. heavy metal vehicles driven by people who do not even see a motorcycle rider coming down the road, and hit them on a regular basis.  

So I have the full liberty to do something that is not evil, yet I choose not to do that activity because of what the impact may be on those around me.  I choose not to exercise my liberty because it may impact my ability to be a good provider, and it might set an example that would cause someone else around me to stumble, or to get hurt, just because they saw me doing something.  

We choose to do, or not do, certain things because we love Christ and we want to be more like Him.  We also choose to do, or not to do, certain things because we are to love our neighbors as we do ourselves and we do not want to be a stumbling block to them. 

This is what our lesson is about today, being, or not being, a stumbling block to others. 

HOW TO DEAL WITH DEBATABLE ISSUES (Romans 14:5-12)

Last week we began a section of study on how to handle debatable issues, and we said that there are going to be issues of Christian behavior where the Bible does not specifically say you must do it, nor does it clearly prohibit that activity either.  We asked the question about whether or not uniformity in thought about these debatable issues was imperative within the membership of a church, and Paul has advised us that, no it is not.  

In fact, while a lack of complete uniformity on debatable issues can be frustrating, Paul has told us to welcome the Christian brother and sister with various ideas.  He encouraged the brother who is stronger in the faith to embrace the weaker brother.  

Now, just to be clear, I will state that on issues where the Bible is clear, the church must not allow intentionally false doctrines to exist in the church.  People may have differing opinions even on these issues, but the Bible is to be final arbitrator on such an issue.  

If the Word of God proclaims homosexuality to be a sin, and it does, then it is a sin. Period. 

If the Word of God says that salvation is by grace alone, and it does, then salvation is by grace alone.  Period.  

God’s Word is final.  

But on issues that are not clearly defined in the Bible, such as some of the social issues, diets, and special worship days, we can disagree on things and remain in fellowship together. This is what our lesson is about today, how to deal with debatable issues and have unity in the church.

THE CHRISTIAN AND DEBATABLE ISSUES (Romans 14:1-4)

THE CHRISTIAN AND DEBATABLE THINGS

Without question, there a certain issues in our faith that are non-negotiable.  An example is the inerrancy of the Bible, for if the Bible is not true in every respect, then it is false in every respect and our faith is worthless.  

Another example is that Jesus Christ is the Son of God, He was born of a virgin, He died on the cross, He was buried in the tomb and He physically, bodily, rose from the grave on the third day, just like He said He would.  These truths are non-negotiable.  To be a born again believer, you must believe these things.  Uniformity in thought is demanded by God on these issues if you want to be a child of God.  

However, are there issues in the Christian life where uniformity in thought is not necessary?  In other words, are there issues about our faith that we can disagree on and it is ok?

What about eschatology?  The fact that certain events are going to occur, like the second coming of Christ, is not debatable.  The Bible is clear that Jesus is coming again.  However, the order of certain events, and various details about each event, while I may feel it is important, is it ok to have different opinions on these things?

What about social issues?  Like drinking, dancing, or the clothes we wear and how we wear them?  I remember when if a woman wore slacks to church she would likely be asked to leave.  I can also remember when wearing shorts in the sanctuary was not allowed.  Is it ok to disagree on these issues and it not become a faith issue between believers?

The answer to these questions is what our lesson is about today.  

TO BE BLINDED TO THE TRUTH (Romans 11:7-15)

Our lesson today is about how Paul describes the way God is dealing with Israel today.  They are a nation that God has temporarily set aside from their place of special religious privilege for their rejection of Jesus Christ as the Promised Messiah.  For this rejection of God’s plan and purposes, the Jews are now divided into two groups.  The unbelieving blinded majority, and the believing minority.  

The unbelieving Jew who makes up the blinded majority rejects Jesus Christ as the Promised Messiah that their own Scriptures proclaim Him to be.  They reject God’s gift of salvation through the cross and depend on their religion for the righteousness they seek.  Paul describes this search as something that they have not obtained, for the righteousness of God can only be obtained in one way, and that is through the faith in Christ. 

The believing minority have found favor in the sight of God and have been added to the body of true believers called the church.  

Listen to this podcast to learn how God is dealing with Israel today.  

  

ISRAEL'S NEED OF A SAVIOR (Romans 10:1-9)

Since the day that God called Abraham from the Ur of the Chaldees, the Jews have been looking for a Messiah, a Savior.  Today’s podcast discusses Israel’s rejection of God’s plan for obtaining righteousness, and how they tried to establish their own righteousness through dedication to keeping the law and other religious ceremonies. We are going to see a how a people can be dedicated to the ritual of worshipping God and still be lost.  This is a message that should resonate with everyone who is dependent on their religion to worship God and to obtain eternal life in heaven.

The key to God’s present dealings with Israel is His salvation.

Today, God is offering salvation to the Jew on exactly the same terms as He is to the Gentile, and He makes no changes whatsoever based on the nationality of the lost person.  We must all find God through His grace and His plan of salvation.  If a Jew wants to come into God’s favor, he must come to Calvary as a lost sinner and accept his Messiah as Savior and Lord. This is the message of our podcast today.

THE VANITY OF RELIGIOUS RITUAL (Romans 2:17-29)

As I have gotten older I have found comfort in the status quo of things.  Some people may call it a rut, but my life is fairly regimented between work and study and teaching.  Each week is just about the same as the last, never having enough time to get everything done, but making do with the time that I have.  

People tend to approach religion in much the same way.  Our services are regimented with rituals and procedures.  There will be periods of singing, standing, greeting each other, taking up an offering (we can’t forget the offering), and the preaching followed by an alter call.  

But we find comfort in our religious rituals when we know what to expect and we can be obedient to them.  It makes us feel like we gain a special place with God if we perform these rituals, or that they must please God in some way, or why else would we do them?

We certainly must be in better standing with God than the person who only comes to church on Easter and Christmas, if even then.  Right?  That has to be worth something, right?

However, these rituals are certainly not described in the Word of God.  We are commanded to gather together and worship, and there are certain ordinances given by God, such as the Lord’s Supper, and Baptism, but sitting, standing, and singing 4 choruses, before the preaching is not in the Bible.  I know, I have looked for it.  

Now, do not misunderstand me, I am not condemning a structured service.  Like I said, I find comfort in the regimintation of things.  What I am condemning is the condition of the heart of those who are participating in these services.  

If you come to church on Sunday, and then live like the devil on Monday through Saturday, then these rituals are just that, rituals.  But if you come to church on Sunday to truly worship God, and you live the rest of your life in the will of God, then God loves the singing of praises to Him, even if it is just the first, third, and fourth verses.  

Our lesson today is about the vanity of the religious ritual.